'Morality in Politics Essay\r'

'Civic right is the formation of habits of ain brisk that argon claimed to be main(prenominal) for the victor of the community. This term was important to Aristotle’s theories on politics. He felt that all man should take diversion in polite virtue and that it was essential for sprightliness â€Å"the good bread and butter”. Today, our egalitarian government is well-suited to call down civic virtue and single outicipation of all pile in the country. Although dates pass changed since Aristotle’s days, this political theory arsehole be check offn actively in our society. cardinal of the main ideas in Aristotle’s philosophy was teleos, or the purpose or goal of something.\r\nTo fully get word something, we must also understand its teleos. For example, I obtain an orchard apple tree. I know that it is red, kind of round, and grows on a tree, just the real purpose or teleos of that apple to me is food. As far as humans go, Aristotle s ays that humans ar meant to be happy. To be happy, humans must live a life of virtue, which means they endlessly choose what is honourablely good. Humans have the abilities to count on and speak, and therefore decide what is good and bad, right and wrong, etc. sight that may think they are living a good life but are not making righteous decisions are not truly happy in Aristotle’s eyes.\r\n political science provides a place for hoi polloi to interact with distributively new(prenominal), talk about what is right and wrong, just or unjust, and to give away impartialitys reflecting these things. It allows people to participate in their lives, make ethical decisions, and fulfill their happiness potential. Politics is dynamic, inappropriate math or science that are cover and unchanging. People can work with each other in politics and work for the greater good. The training of civic virtue allows for a person to affiliate to their community. It helps them understa nd their ties to the community and responsibility within it.\r\nIt helps them see beyond their own personal interests. many examples of civic virtue would be voting, volunteering, or going to a town cumulateing. Today, anyone can participate in these things, but Aristotle believed differently. He held that women and slaves were not eligible to participate in politics, and very young men were not straightaway to participate because they did not understand how the society worked yet. Because of this, a small number of people in his time actually participated in politics compared to today. The American democratic government is well suited for civic virtue.\r\nThe set- digest reason is that everyone can participate, which means that everyone has the opportunity to sustain happy people living their life to the fullest. Anyone, provided they are 18 and a citizen, can voter turnout. They can vote for the candidate they feel will represent their moral views and put them into action. P eople can run for constituent and put their views to work. Another reason is independence of speech. Americans have the opportunity to speak freely about issues and grant their opinions with others. This helps them create those habits of morality that become a part of their civic virtue.\r\nA third reason is the freedom to assemble. Any person can start a club or a group to meet with others. Active participation in public life is essential to civic virtue. A group may be a philanthropy group aimed at helping others. Reciprocity or giving back to the community is another key element of civic virtue. Virtue is closely related to free will. through active participation, people develop their moral area and they develop their ideas of what is right and wrong, and their habits of how to react in situations accordingly.\r\nPeople develop their own morality. How can one go past free will? You cannot. But the well-grounded organization can shape morality. By setting laws in certain wa ys, people will develop their moral views around them. Laws can shape habits by lessen the frequency of certain acts. Giving prison time, fines, probation, and so on can help people strike that they do not want to do the things that caused those punishments. Laws can shape morality as well because people naturally draw influence from other sources.\r\nSome may create their moral background on the basis of religion or their family, but the law can be one of those influences as well. The legal system is important for developing morality in society and promoting civic virtue. Civic virtue is important in society. By actively participating in the community, Aristotle believes that people will be ultimately happy. The honest purpose of humans is to be happy, and civic virtue is the pathway to this happiness. The American government gives many opportunities for people to participate in both politics and the community, which promotes civic virtue.\r\n'